Avastha vedic astrology
Now I am writing in this post the answer of the question raised by Mr. For example up to year the era of Dr. Raman was going on in Vedic astrology and he gave more importance to Navansh chart and that is why in that era the Sanskrit word Ansh had been translated as Navansh otherwise the the Sanskrit word Ansh represents Shodash Varga 16 divisional charts and 3 Translator or Commentator may have his own views.
So the definition of Jagratadi avasthas of planets as given by him is nothing but such type of an err done by that translator of Brihit Prashara Hora Shaastra from which he has read that type of definition about jagratadi avasthas of planets. Meaning Of Above Shloka: In odd signs the Jagratadi avsthas is according to order and in even signs there is reverse order!! This type of Avastha is made cleared in next shloka:. One may get success in completion but it does not mean he is enjoying prosperous period.
They are as follows:. Khala or Rikta Avastha — Planet occupying debilitation sign or deep debilitation point or in malefic vargas. Lajjitadi avasthas are based on the position of the planets associated with other planets. There are six different avasthas under this group. Garvita Avastha — If a planet is in exaltation or Moolatrikona house then it is said to be in Garvitavastha.
Kshudhit Avastha — Planet will be in enemy rasi or conjunct with enemy, or aspected by an enemy, or if it is in conjunction with Saturn.
States of Dignities of Planets
Trushit Avastha — Here planet will be posited in a watery sign and is aspected by a malefic planet without any aspect from a benefic. Kshobhit Avastha — Planet is in conjunction with Sun and is either aspected by or in conjunction with an inimical planet. Sayanadi avasthas are based on the position of the planets on various nakshatras or constellations.
Note the number of the star occupied by a planet for which the avastha has to be calculated. If it is Aswini -1, Bharani — 2, Kritika — 3 and so on. Multiply that number by the number denoted by the planet 1 for Sun, 2 for Moon, 3 for Mars, 4 for Mercury, 5 for Jupiter, 6 for Venus 7 for Saturn. The resulting number should again be multiplied by the number of navamsas, where the planet is posited.
Add number of the birth star nakshatra in which Moon is posited to the above figure 1 for Aswini, 2 for Bharani etc. The resulting number should be divided by The remainder of the calculation will indicate the corresponding avastha of the planet. Divide this product by The resulting remainder should be further increased by constant additives of the planet. The resulting product should be divided by 3. If the remainder is 1, it is called as Drishti, if it is 2 then Chesht and if 0 then it is Vichesht.
Tags: avastha Avasthas of Planets condition of planets planetary state. Your email address will not be published. Astrology 0. Avasthas of Planets Avastha is the Sanskrit word which means status or condition.
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They are: 1. Baladi Avasthas — Based on the position in terms of degrees in a sign 2. Jagratadi Avasthas — Based on the alertness of the planet 3. Divide the product so obtained by Here the planet means the one for whom the the sub state is being known.
Effects of Deepta Awastha
The product so arrived at be divided by 3. In the process if the remainder is 1, it is Drishti; if 2 Cheshta, and if 0 Vichestha. If the sub state is Drishti in an Avastha, the results being stated for the Avastha will be medium, full in Chestha, and neglibible in Vichestha. The good and bad effects of planets be deciphered based on the strength and weakness of the planets. In exaltation, the planets reveal effects in a pronounced manner due to good avasthas.
If the Sun is in Sayanavastha, the native will incur digestive deficiency, many diseases, stoutness of legs, bilious vitiation, ulcer in the anus, and heart strokes. IF the Sun is in Upavesanavastha, the native will suffer poverty, will carry loads, will indulge in litigations, be hard-hearted, wicked, and will lose in his undertakings. If the Sun is in Netrapani Avastha, the native will always be happy, wise, helpful to others, endowed with prowess and wealth, very happy, and will gain royal favors.
If the Sun is in Prakasanavastha, the native will be liberal in disposition, will have plenty of wealth, be a significant speaker in the assembly, will perform many meritorious acts, be greatly strong, and be endowed with charming beauty.
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If the Sun is in Gamanavastha, the native will be disposed to live in foreign places, be miserable, indolent, bereft of intelligence and wealth, be distressed due to fear, and be short-tempered. If the Sun is in Agamanavastha, the native will be interested in other's wives, be devoid of his own men, be interested in movements, skillful in doing evil deeds, be dirty, ill disposed, and be a tale-bearer.
If the Sun is in Sabhavastha, the native will be disposed to help others, be always endowed with wealth and gems, be virtuous, endowed with lands, new houses and robes, be very strong, very affectionate to his friends, and be very kindly disposed. If the Sun is in Aagamavastha, the native will be distressed due to enemies, fickle-minded, evil-minded, emaciated, devoid of virtuous acts, and intoxicated with pride. If the Sun is in Bhojanavastha, the native will experience pains in joints, will lose money on account of others' females, will have strength declining off and on, be untruthful, will incur headaches, will eat remnant food, and will take to bad ways.
If the Sun is in Nrityalipsavastha, the native will be honored by the learned, be himself a scholar, will have knowledge of poetry, etc, and be adored by kings on the earth. If the Sun is in Kautukavastha, the native will always be happy, be endowed with spiritual knowledge, will perform sacrificial rites, will move amid kings, will have fear from enemies, be charming faced, and be endowed with knowledge of poetry. If the Sun is in Nidravastha, the native will possess eyes laden with sleepiness i.
If the moon is in Sayanavastha, the native will be honorable, sluggish, given to sexual lust, and will face financial destruction. If the Moon is in Upavesanavastha, the native will be troubled by diseases, be dull-witted, be not endowed with mentionable wealth i. If the Moon is in Netrapani Avastha, the native will be troubled by great diseases long lasting in nature , be very garrulous, wicked, and will indulge in bad deeds.
Should the Moon be in Prakanasavastha, the native will be famous in the world, will have his virtues exposed through royal patronage, be surrounded by horses, elephants, females, and ornaments, and will visit shrines. If the Moon is in Gamanavastha, with decreasing rays, the native will be sinful, cruel and always troubled by afflictions of sight; if with increasing rays, the native will be distressed due to fear.
If the Moon is in Agamanavastha, the native will be honorable, will suffer diseases of feet, will secretly indulge in sinful acts, be poor and devoid of intelligence and happiness. If the Moon is in Sabhavastha, the native will be eminent among men, honored by kings, and kings of kings, be very beautiful, will subdue the passion of women, be skillful in sexual acts, and be virtuous. If the Moon is in Bhojanavastha, the native will be endowed with honor, conveyances, attendants, social status, wife and daughters, provided she is full; if she is in dark fortnight these auspicious effects will fail to come.
If the Moon is in Nrityalipsavastha and be endowed with fortnightly strength, the native will be strong, will have knowledge of songs and be a critic of beauty of things; if said Moon is of dark fortnight, the person will be sinful.
Planets And Avasthas In Vedic Astrology
If the Moon is in Kautukavastha, the native will atain kingship, lordship over wealth, and skill in sexual acts and in sporting with harlots. Should increasing Moon conjunct Jupiter be in Nidravastha, the native will be quite eminent. Devoid of Jupiter's conjunction, if the Moon is in the said Avastha, the native will lose his wealth on account of females, and female jackals will be crying around his abode as though it were a cemetery. If Mars is in Sayanavastha, the native will be troubled by wounds, itch and ulcer.
If Mars be in Upavesanavastha, the native will be strong, sinful, untruthful, eminent, wealthy, and bereft of virtues. If Mars be in the ascendant and be in Netrapani Avastha, there will be penury; in other houses this state will confer rulership of a city. Should Mars be in Prakanasavastha, the native will shine with virtues and will be honored by the king. Mars in Prakanasavastha in the 5th house will, however, cause loss of children and of wife. If Mars is in the said state and be with Rahu, a severe positional fall will descend on the native. Should Mars be in Gamanavastha the native will be always roaming, will have fear of multiple ulcers, will incur misunderstandings with females, will be afflicted with boils, itches etc.
Deeptadi Awastha (State) - Deeptadi Avastha Astrology
If Mars be in Agamanavastha, the native will be virtuous, endowed with precious gems, will adore a sharp sword, will walk with the majestic gait of an elephant imparting surprise in the onlooker , will destroy his enemies, and will remove the miseries of his people. If Mars be in Sabhavastha and be in exaltation, the native will be skillful in conducting wars, will hold the flag of righteousness aloft and be wealthy; if Mars be in the said state in the 5th or 9th, the native will be bereft of learning, if in the 12th childlessness and no wife and no friends will result, and if Mars be in other houses than these in the said Avastha, the native will be a scholar in a king's court, be very wealthy, honorable, and charitable.
If Mars be in Agamavastha, the native will be devoid of virtues and good deeds, will be distressed by diseases, will acquire diseases of the foot of the ears and severe gout pains, be timid, and will befriend evil lot. If Mars be with strength while in Bhojanavastha, the native will eat sweet food, and if be devoid of strength, the native will indulge in base acts and be dishonorable. If Mars be Nrityalipsavastha, the native will earn wealth through king and will be endowed with fullness of gold, diamonds and corals in his house. If Mars be in Kautukavastha, the native will be curious in disposition and be endowed with friends and sons, if Mars be simultaneously exalted, the native will be honored by the king and virtuous and be himself virtuous.
If Mars be in Nidravastha, the native will be short-tempered, devoid of intelligence and wealth, be wicked, fallen from virtuous path, and troubled by diseases. Shoud Mercury in Sayanavastha be in the ascendant, the native will be lame and will have reddish eyes;. If Mercury be in Upavesanavastha in the ascendant, the native will possess the seven principle virtues;.
If Mercury be in Netrapani Avastha, the native will be devoid of learning, wisdom, wellwishers, and satisfaction but be honorable;. If Mercury be in Prakanasavastha, the native will be charitable, merciful, meritorious, will cross the boundaries of ocean in respect of many branches of learning, be endowed with great faculty of discrimination, and will destroy evil people.
If Mercury be in Gamanavastha, the native will visit the court of kings on many occaisions and Goddess Lakshmi denoting wealth will dwell in his abode.
If Mercury be in Agamanavastha, the same effects due to his being in Gamanavastha will fructify. If Mercury be in Sabhavastha, and be in exaltation, the native will be affluent and meritorious at all times, be equal to Kubera the lord of wealth , or be a king or a minister, be devoted to Lord Vishnu and Lord Siva, be virtuous, and will attain final emancipation.
Should Mercury be in Agamavastha, the native will serve base men and gain wealth thereby and will have two sons and one fame-bringing daughter. If Mercury be in Bhojanavastha, the native will face financial losses through litigations, will physically lose on account of fear from king i. If Mercury be in Nrityalipsavastha, the native will be endowed with honor, conveyances, corals, sons, friends, prowess, and recognition in assembly due to his scholarship;. If Mercury be in Nidravastha, the native will not enjoy comfortable sleep, be afflicted by neck or neck joint diseases, be devoid of coborn, afflicted by miseries galore, will enter into litigations with his own men, will lose wealth and honor.
If Jupiter is in Sayanavastha, the native will be strong but will speak in whispers, be very tawny in complexion, will have prominent cheeks, and will have fear from enemies. If Jupiter be un Upavesanavastha, the native will be garrulous, very proud, be troubles by king and enemies, and will have ulcers on feet, shanks, face and hands. If Jupiter be in Netrapani Avastha, the native will be afflicted by diseases, devoid of wealth, be fond of music and dances, libidinous, tawny in complexion, and be attached to other castemen.
If Jupiter be in Prakanasavastha, the native will enjoy virtues, be happy, splendorous, and will visit places holy to Lord Krishna; if Jupiter in the said Avastha is exalted, the native will attain greatness among men, be equal to Kubera - the lord of wealth. If Jupiter is in Gamanavastha the native will be adventurous, be happy on account of friends, scholarly, and endowed with various kinds of wealth and with Vedic learning.
If Jupiter be in Agamanavastha, serving force, excellent women, and the goddess of wealth will never leave the native's abode. If Jupiter be in Sabhavastha, the native will attain comparability with Jupiter the God of speech in the matter of speech, be endowed with superior corals, rubies, and wealth, be rich with elephants, horses and chariots, and will be supremely learned. If Jupiter be in Agamavastha, the native will be endowed with various conveyances, honors, retinue, children, wife, friends, and learning, be equal to a king, extremely noble, fond of literature, and will take to virtuous path.
If Jupiter be in Bhojanavastha, the native will always beget excellent food and horses, elephants and chariots while Lakshmi, the goddess of Lucre, will never leave his house. If Jupiter be in Nrityalipsavastha, the native will receive royal honors, be wealthy, endowed with knowledge or moral law and Tantra a branch of learning dealing with magical or mystical formularies to attain superhuman powers , be supreme among the learned , and be a great grammarian.
If Jupiter be in Kautukavastha, the native will be curious in disposition, very rich, will shine like the Sun in his circles, be exceedingly kind, be happy, honored by the kings, endowed with sons, wealth and just disposition, be very strong, and be a scholar in the the king's court.
If Jupiter be in Nidravastha, the native will be foolish in all his undertakings, will suffer irredeemable penury, and will be devoid of righteous acts. If Venus be in Sayanavastha, the native, although strong, will incur dental diseases, be very short-tempered, bereft of wealth, will seek union with courtezans, and be licentious. If Venus be in Upavesanavastha, the native will be endowed with multitude of nine gems and golden ornaments, be ever happy, will destroy enemies, be honored by the king, and will have highly increased honors.
If Venus be in Netrapani Avastha in the ascendant, the 7th or 10th, there will be loss of wealth on account of sight afflictions, and if the said Avastha occurs when Venus is in other houses, there will be large houses owned by the native. Should Venus be in Prakasavatha, in own sign, exaltation sign of friendly sign, the native will sport like a lofty elephant, be equal to a king, and be skillful in poetry and music. If Venus be in Gamanavastha, the native will not have a long living mother, will lament over separation from his own people, and will have fear from enemies.
If Venus be in Agamanavastha, the native will command abundant wealth, will undertake to visit superior shrines, be ever enthusiastic, and will contract diseases of hand and foot.